THINKING LATINA with SARA INÉS CALDERÓN 5.05.13
Posted in Blogs,Sara Ines CalderonMay 6, 20132 comments
HOW MANY GENERATIONS UNTIL LATINOS BECOME “AMERICAN?”
I consider myself Latina, close even to my family’s Mexican culture, bilingual and happily comfortable in that identity. But, more often than not, it seems like everyone else is trying to corral me into some other identity, or telling me that mine is not sufficient.
The neighborhood where I live is the perfect example.
I live in a neighborhood that’s split in two: one part of it is gentrifying rapidly, and the other part is filled with Mexican and many immigrant families. I live in the part that’s more Mexican, which makes me in all my professional hipster-ness stand out sometimes, but people still speak to me in Spanish and oftentimes I just become part of the scenery. But then there are other times…
I was speaking to a gentleman in the local bright pink-colored laundromat recently when he started to tell me about “Ustedes,” “You people,” in reference to the rich hipsters who are populating the other side of the neighborhood. The fact that we were speaking in Spanish, that I told him my family was from Mexico, mattered little.
Those are the moments that I find myself wondering about that identity I felt so secure in just a few moments before. What it means to be Latina to me isn’t the same as being Latina to someone else, and as our country moves towards being ever more Latino, I wonder what exactly that’s going to mean to the next few generations. I might be ethnocentric to them, or perhaps I’ll just be whitewashed. There’s no way of knowing.
These moments — where I’m torn from the reality into the reality of someone else — seem very abrupt to me. Because of where I live, they happen every so often, and every time they do, they catch me by surprise. This is probably mostly due to the fact that, when I leave my neighborhood and go out into the greater Los Angeles area, the number of Latinos who speak Spanish, who have molcajetes and cazuelas in their house, who actually cook Mexican food for themselves every day, who went to college and don’t feel the need to mispronounce their names in English — is slim.
I think about this often. Is it because I’m light-skinned and green-eyed that I don’t feel any shame about being Latina? Is it because my father is an educator who taught me from a young age to be proud of who I am? Because of how I look, or because I went to college, or because I purposely cling to my culture, there are moments when I stick out like a sore thumb amongst people I feel a kinship with. But more often than not, they see me as an outsider.
So what are my alternatives?
I don’t want to become one of those “vendidas” who pretends like being Mexican never happened to her. I don’t want to spin some myth that I’ve managed to overcome huge obstacles because I grew up with college educated parents. I don’t want to pretend that, despite my features, I’m mostly “Spanish,” or that my family’s history means nothing to me.
So, what I do instead, is recognize that I live in a world that changes everyday. What it was to me growing up in LA in the 1990s in the era of Proposition 187, what it was to me in 2010 during the era of SB 1070, what it is to me now when Texas representatives target Latino studies courses in colleges for elimination, is complex and escapes definition. It changes, it evolves, devolves, and then we find ourselves asking the same questions we’ve asked before.
Thus, when I find myself being picked apart and divided and categorized according to someone else’s criteria, I think about it, and then I let it go. Because when everything is changing so quickly, there’s no real way to keep track of who’s opinion counts, as we move forward in time, there’s no way of telling who’s going to “count” as Latino.
Copyright 2013 by Sara Inés Calderón.
Sara Inés Calderón
sarainescalderon.com
@SaraChicaD
Skype: SaraChicaD
la vida es dura, pero es bella

Any way you slice it, Latinos are not for the GOP’s ideas and they are not going to vote for them. As the Republican base, white people, shrinks in relation to the growth of Latinos, it’s going to be difficult for the GOP to realistically think about winning any races. And perhaps the most definitive nail in the coffin is that the GOP party leadership is incapable of substantively changing any of its policies or ideologies to adjust to this new reality.
So what we’re really getting from this report is that the U.S. is changing drastically in the next few decades — and both political parties will have to respond accordingly. Everyone is going to be affected by the new American political landscape, and while it seems that Republicans are further behind, if Democrats sit on their laurels for too long, they too may suffer the consequences.
Music from the Chicanos from East LA was playing while Tejanos from South Texas were enjoying themselves with the novelty of it. “Somos Chicanos,” the song went, which kind of made me chuckle to myself. Having grown up in LA with family from South Texas, the jarring context of those words made me laugh for several reasons. One, most people I meet in Texas never use the word “Chicano,” two I don’t think the band members either knew this or would have understood it, and finally the curiosity with which the Tejanos perceived the East LA Chicanos stood out to me but I didn’t think was perceived by most.
During the anti-immigrant legislative wave of the 1990s in California, lawmakers and conservative voters in the state targeted Latinos vis a vis immigrants with ditties like Proposition 187 and Proposition 209. I remember these because I was marching in protests in downtown LA against them, holding signs and taking pictures, the whole enchilada.
In my experience, Tejanos and Californianos are wont to tease one another, or make jokes at each others’ expense. There sometimes seems to be a disconnect, perhaps one that is informed by a thousand of miles, but not one informed by drastically different experiences, hopes or dreams. As a Latina who has family in both of these great states, who’s lived and worked across them, and who hopes for great things for all Latinos, my recent visit to Austin seemed like a great gift. A room full of Tejanos jamming out to music from East LA and everyone seemingly forgetting about all of those miles between them seemed like the start of something good and it maybe not be so new!
His comments came during a hearing about whether Section 5 of the Voting Rights Act (which requires “
I wonder sometimes the kind of life that Justice Scalia has led that allows him to feel so strongly in the right. He seems to have the kind of attitude one develops from a position of power — from a place where no one ever tells you “no” — and if they do, you are in a position to override them. This might explain why it was the female justices — Sonia Sotomayor and Elena Kagan — who
The chatter about the Supreme Court’s decision in this case largely points to the inevitable loss of Section 5. The court will strike down Section 5 and the United States will hop scotch back 50 years in a matter of seconds. The 33 states that pushed voter ID laws through won’t have to try so hard anymore. The gerrymandering in Texas and other states won’t have to be so well hidden. Politicians vested in keeping Latinos and other minorities right where they are won’t have to do as many summersaults to avoid looking guilty.
A question that burns on every politico’s mind these days is how to engage more Latinos in the electoral process. Although we are
Latinos are younger than whites generally: the
The Democrats are going to propose immigration legislation to fulfill campaign promises, some of which President Barack Obama made as far back as 2007 or 2008, and it will probably pass the Senate. But the legislation is unlikely to get thru the House still high on Tea Party fumes. So the whole exercise ends up being a dog and pony show, albeit one meant to show how Democrats are powerless against the meanie and hateful GOP.

