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You are here: Home / Blogs / MIRÁNDOLO BIEN with EDUARDO DÍAZ 7.21.13 “MANY JOURNEYS OF MAIZ”

MIRÁNDOLO BIEN with EDUARDO DÍAZ 7.21.13 “MANY JOURNEYS OF MAIZ”

July 21, 2013 by Breht Burri

THE MANY JOURNEYS OF MAIZ.

Fritos PhotoInnovation is, among other things, the act of introducing something new. In 1932, with this country in the throes of the Great Depression, a restless C.E. Doolin walked into a San Antonio gas station and, according to a National Public Radio story (Hidden Kitchens, 2007), “found a Mexican man making an extruded corn chip out of masa, frying it and selling in  little bags… They were fritos,’little fried things’ — the beach food of Mexico.” Doolin bought the recipe and 14 customers from the man and began to make and distribute the fried corn chips from his kitchen with the help of his family. The rest, as they say, is history. In 1961, Doolin joined forces with Herman Lay, history’s recognized inventor of the potato chip from Nashville, to form Frito-Lay, which, in 1965, merged with Pepsico.

Columbis and TainosLike millions around the world, I love my corn fried. Not surprising, as I descend from the people of the corn. You could say it’s in my blood. Maíz, or Maize, is a pre-historical grain plant domesticated by indigenous peoples in Mesoamerica. Importantly, the word derives from the Taíno, Mahiz. The Taíno are the Caribbean’s largest indigenous community, which met the first European incursions into the region. From that encounter, the rest is also quite a history.

As a kid growing up in Southern California I remember visiting Disneyland and heading to Casa de Frito for my fried corn fix. Always the innovator, in Casa de Frito, C.E. Doolin created the precursor of the fast food restaurant, featuring a hybrid between hamburgers and “Mexican Food.” I didn’t think much of all of this until I entered San Diego State in 1968 and became a Chicano activist. We fought a lot of battles, like the establishment of Chicano Studies at the university, the creation of Chicano Park in San Diego’s Logan Heights barrio and, yes, the retirement, in 1971, of the Frito Bandito, the stereotypical cartoon character Frito-Lay created to promote those “deeeleeecious” Fritos.

So, who invented the Frito anyway? Practically every reference source gives C.E. Doolin the credit. What I want to know, however, is who was the “Mexican man” who sold his recipe to Doolin? It strikes me that he is the inventor, right? But I challenge you to discover his name and how he came to invent a product. Surely, he knew of tostadas, the tortilla chip native to his country. Unlike the corn chip (Frito), the tostada is the product of nixtamalization, a process where raw corn is mixed with quicklime and hulled. la TamaladaNixtamal, from the Nahuatl nixtamalli, is the core ingredient of the tamal, or tamale. The Frito, on the other hand, fries extruded corn. Extrusion is a process where the corn kernel is degermed and dry mulled to form the chip. Most nutritionists will tell you that extrusion degrades the value of corn, while nixtamalization improves its nutritional value, to say nothing of what it does for maximizing aroma and taste. If you’ve ever participated in a tamalada, a family gathering necessary to turnout dozens of tamales, you’ll catch my drift.

Innovation happens when someone improves on or makes a significant contribution to a product or process. Not an inventor, C.E. Doolin was certainly an innovator, a darling of an industrious and industrializing U.S. Realizing that he had a winner in his hand with the Frito, Doolin quickly attracted the capital to purchase the machinery, conveyor belts, labor, patents, etc. to ensure necessary production levels. Obviously, he was also very savvy at branding and marketing. (Readers may also be interested to learn that he was a vegetarian and consumed little salt; Fritos are not exactly the ticket to a healthy, low-salt diet.)

corn photoOne wonders what would have happened had the “Mexican man” had the same access to capital to monetize his invention, something that would have been hard to imagine at a time when Jim Crow-like environment made this kind of mass market entrepreneurship nearly impossible for a Mexican in 1930s San Antonio. I imagine there are similar stories of similarly disadvantaged inventors of color. In examining the history of innovation in this country, I think it important dig deep and tell the whole story.

_____________________________________________________

Copyright 2013 by Eduardo Díaz

Filed Under: Blogs, Mirándolo Bien with Eduado Díaz Tagged With: C.E.Doolin, Eduardo Díaz, history of corn, maiz in the Americas

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April 30, 2026 By wpengine

The Centro de Artes, located in San Antonio’s Market Square, recently opened its new exhibition titled “A Postmodernist Says ¿Qué?” that brings together Latino artists exploring identity through humor across a range of mediums. Curator Vikky Jones told Texas Public Radio that the exhibit includes collages, sculptures, ceramics, and installations.” Jones added, “The show uses […]

EL PROFE QUEZADA 04.30.26 – 113 DICHOS (SAYINGS)

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For the past forty years, my wife, Jo Emma, has been compiling some of her own dichos y refranes (sayings and proverbs), and they are all originals. Depending on the occasion or the circumstances at hand, she would come out with her own dicho, and I would tell her to write it down immediately before she would forget […]

RICARDO ROMO’S TEJANO REPORT 04.23.26 – TREVIÑO, GONZALEZ AND LUNA AT THE BLANTON

April 23, 2026 By wpengine

Latino Artists Treviño, Gonzalez, and Luna, Featured at UT Austin’s Blanton Museum Latino Artists Treviño, Gonzalez, and Luna, Featured at UT Austin’s Blanton Museum The UT Austin’s Blanton Museum of Art is currently featuring ten Chicano art prints from the Gilberto Cardenas-Dolores Garcia collection. Among the works on exhibit are prints by José Francisco Treviño, […]

EL PROFE QUESADA NOS DICE 4.23.26 – ON CALÓ AND BARRIO SLANG

April 23, 2026 By wpengine

I would like to share with you some of the slang Spanish words that I heard while growing up in the Barrio El Azteca in Laredo, Texas during the 1940s thru the 1960s.  When I was growing up in the Barrio El Azteca, the second oldest working-class neighborhood in Laredo, batos was slang for boys.  I […]

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