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You are here: Home / Blogs / MIRÁNDOLO BIEN WITH EDUARDO DÍAZ 8.06.17 “LA UVA: LUCHA , OPORTUNIDAD Y FAMILIA”

MIRÁNDOLO BIEN WITH EDUARDO DÍAZ 8.06.17 “LA UVA: LUCHA , OPORTUNIDAD Y FAMILIA”

August 6, 2017 by Tia Tenopia

“Outside Robledo Family Winery, south of Sonoma, on a cool April Sunday, the U.S. and Mexican flags whipped up a stiff salute in the wind blowing off the San Pablo Bay. A third banner bore the winery logo. The flags represent three themes central to the lives of Reynaldo Robledo and many other Mexican migrants workers who have helped shape California’s wine industry: heritage, opportunity and family.” – Dave McIntyre, The Washington Post, June 19, 2017

The Bracero Program brought 4.6 million Mexican men to work in the United States.

The advent of World War II (WWII) created a serious labor shortage in the United States. With so many men leaving to fight, including my father, this country looked southward for help. In 1942, the U.S. and Mexico signed an agreement creating the Bracero Program, which brought 4.6 million Mexican men to work in the United States. With most laboring in this country’s agricultural fields, the Bracero Program became the largest contract labor program in U.S. history. It continued beyond the end of WWII, until 1964, as the Korean conflict and the Red Scare continued to project the same labor shortage concerns.

There are many stories to tell about the Bracero Program, including humiliating strip searches and fumigation at the border, discriminatory labor practices by growers, unsanitary living conditions, the struggles of families left behind in Mexico, etc. This guest worker program is the subject of probing scholarship—Defiant Braceros: How Migrant Workers Fought for Racial, Sexual and Political Freedom, by Mireya Loza, and Bittersweet Harvest: The Bracero Program 1942-1964, a traveling exhibition produced by the National Museum of American History and the Smithsonian Institution Traveling Exhibition Service.

The Smithsonian continues to amplify the Bracero story today. It turns out that among those many Braceros, five men from the states of Michoacán and Jalisco found their way to grape fields in the Napa-Sonoma region of California, widely regarded as among the world’s most prodigious and prestigious wine making areas. Their careers began inauspiciously enough—picking grapes and other low-wage vineyard tasks. Soon however, some of them learned the art of grafting; others demonstrated their vineyard management, cellar master and related skills. All progressed in one or more key facets of winemaking. Today, Robledo, Ceja, Maldonado, Gustavo and Mi Sueño stand as among the most respected names in the industry. These remarkable journeys are the subject of an ongoing research and collecting initiative led by Steve Velásquez, who like Loza, is a curator at the National Museum of American History.

Five men from the states of Michoacán and Jalisco found their way to grape fields of California and eventually created their own vineyards.

This past May 15, Velásquez organized a public program at American History featuring representatives of the five families who shared their individual, and sometimes collective, stories of struggle, racism, persistence and triumph. The packed auditorium was later treated to a superlative winetasting. I consider myself very fortunate to have attended. Their stories—varying from the grief of leaving family behind, to transforming a junkyard into an award-winning vineyard, to participating in actions led by the United Farmworkers Union, to sending children to the University of California, Davis’ top-flight viticulture and oenology program—were heart-rendering, illuminating and inspirational.

The success of these Mexican-American winemaking families has not sidelined their sense of duty to farmworkers past and present. “People understood that in order to live a life of dignity, they needed the support of someone to advocate for them,” notes Amelia Morán Ceja, owner of Ceja Vineyards, referencing her family’s involvement with the United Farmworkers Union. She continues in McIntyre’s article, “Even today, the farmworkers are invisible, and we need to advocate for them. Through our wines we are paying homage to the true artists of wine—the workers.” Morán Ceja’s commentary is important because it reminds us that the full story of California winemaking is complex, one that requires the kind of deep explorations led by Loza and Velásquez, and revealed at this nation’s history museum.

I encourage you tip a glass produced by any of these fine bodegas. While you enjoy the experience, I also encourage you to contemplate, and appreciate, the full measure of history embedded in each sip.

_____________________________________________________

Copyright 2017 by Eduardo Díaz. This article originally appeared on The Huffington Post on 8.02.17. All photos in the pubic domain.

 

Filed Under: Blogs, Mirándolo Bien with Eduado Díaz Tagged With: Bittersweet Harvest: The Bracero Program 1942-1964, Eduardo Díaz, Latino wine growing families, Mirandolo Bien with Eduardo Diaz

POLITICAL SALSA Y MÁS with SAL BALDENEGRO 01.17.21 “DECENCY IS NOT TRANSACTIONAL”

January 17, 2021 By Tia Tenopia

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RICARDO ROMO’S TEJANO REPORT 1.23.21 THE MCNAY ART MUSEUM EXHIBIT

January 23, 2021 By Tia Tenopia

Latino Art: The Joy of Collecting and Giving In mid-January 2021 the McNay Art Museum opened an exhibit of Latino prints featuring the works of Richard Duardo, John Valadez, Cesar Martinez, Raul Caracoza, Melanie Cervantes, Juan Miguel Ramos, John Valadez, Barbara Carrasco, and Juan Mora. We took a special interest in its opening since nearly […]

FIERCE POLITICS with DR. ALVARO HUERTA 1.17.21 “THE WHITE NATIONALIST BARBARIANS STORM THE GATE(S) OF THE U.S. CAPITAL”

January 17, 2021 By Tia Tenopia

“The White Nationalist Barbarians Storm the Gate(s) of the U.S. Capitol” The white nationalist barbarians, aided and abetted by their Führer—President Donald J. Trump—stormed and entered the gate(s) at the U.S. Capitol on Wednesday, January 6, 2021. The seditionists include those who brazenly entered the so-called people’s house,[1] responsible for death, destruction and mayhem, along […]

BURUNDANGA BORICUA DEL ZOCOTROCO 1.23.21 “CRISIS DE LA ESPERANZA- PARTE III”

January 23, 2021 By Tia Tenopia

Burundanga de Zocotroco Crisis de la Esperanza Parte III Educación y Desesperanza La primera parte de este largo ensayo propone el diagnostico de desesperanza y presenta la evidencia demográfica como primera argumentación. La segunda parte aborda la dimensión económica, en esta tercer parte se enfoca la educación, por ser vehículo de movilidad social y aspecto […]

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